and addressed them, saying:
"Fear the LORD and serve him completely and sincerely.
Cast out the gods your fathers served beyond the River and in Egypt,
and serve the LORD.
If it does not please you to serve the LORD,
decide today whom you will serve,
the gods your fathers served beyond the River
or the gods of the Amorites in whose country you are dwelling.
As for me and my household, we will serve the LORD."
But the people answered, "Far be it from us to forsake the LORD
for the service of other gods.
For it was the LORD, our God,
who brought us and our fathers up out of the land of Egypt,
out of a state of slavery.
He performed those great miracles before our very eyes
and protected us along our entire journey and among all the peoples
through whom we passed.
At our approach the LORD drove out all the peoples,
including the Amorites who dwelt in the land.
Therefore we also will serve the LORD, for he is our God."
Joshua in turn said to the people,
"You may not be able to serve the LORD, for he is a holy God;
he is a jealous God who will not forgive
your transgressions or your sins.
If, after the good he has done for you,
you forsake the LORD and serve strange gods,
he will do evil to you and destroy you."
But the people answered Joshua, "We will still serve the LORD."
Joshua therefore said to the people,
"You are your own witnesses that you have chosen to serve the LORD."
They replied, "We are, indeed!"
"Now, therefore, put away the strange gods that are among you
and turn your hearts to the LORD, the God of Israel."
Then the people promised Joshua,
"We will serve the LORD, our God, and obey his voice."
So Joshua made a covenant with the people that day
and made statutes and ordinances for them at Shechem,
which he recorded in the book of the law of God.
Then he took a large stone and set it up there under the oak
that was in the sanctuary of the LORD.
And Joshua said to all the people, "This stone shall be our witness,
for it has heard all the words which the LORD spoke to us.
It shall be a witness against you, should you wish to deny your God."
Then Joshua dismissed the people, each to his own heritage.
After these events, Joshua, son of Nun, servant of the LORD,
died at the age of a hundred and ten. Responsorial Psalm Ps 16:1-2a and 5, 7-8, 11 R.(see 5a) You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge;
I say to the LORD, "My Lord are you."
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. You are my inheritance, O Lord.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. You are my inheritance, O Lord.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. You are my inheritance, O Lord.
Alleluia See Mt 11:25 R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
Gospel Mt 19:13-15 Children were brought to Jesus
that he might lay his hands on them and pray.
The disciples rebuked them, but Jesus said,
"Let the children come to me, and do not prevent them;
for the Kingdom of heaven belongs to such as these."
After he placed his hands on them, he went away.
- - -
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Hong Kong, China, Aug 16, 2019 / 05:47 pm (CNA).- The acting president of the Hong Kong Federation of Catholic Students told CNA this week that he would like to see Catholics and other Christians take on a larger role in ongoing protests against the government, amid fears of a crackdown by Chinese authorities.
"For this movement, it's a great chance for the Catholics and [Protestant] Christians to cooperate with each other," Edwin Chow, a student studying Government and International Studies at Hong Kong Baptist University, told CNA.
"It's a good chance for us to become united. Because I think for most of the Catholics and Christians, we have the same values, the same goal...so that's why we cooperate, and I think after Christians and Catholics cooperate, or strengths, our power becomes stronger."
Hundreds of thousands of protestors in Hong Kong have been demonstrating against the government's plans to allow extraditions to mainland China, where Communist courts would try alleged criminals— a plan which as of June has been indefinitely suspended.
Since the bill’s suspension, the protestors have also spoken out against an excessive use of force by the Hong Kong police, including the use of rubber bullets and tear gas, which have led to injuries.
The apostolic administrator of Hong Kong, Cardinal John Tong, has asked the government to eliminate the extradition law completely, and for an independent inquiry into the excessive use of force by the Hong Kong police.
While Chow said that Christians, among them Catholics, had a more major role when the protests began— leading the singing of hymns such as "Sing Hallelujah to the Lord" in the streets during the protests, for example— their role has since diminished.
As the protests have continued, he said some participants became "more aggressive, more radical." Chow said he thinks the protests have become more radical because even after two marches in June saw more than a million marchers, the government has still not answered the protestors' demands.
Many of the protestors began to take action such as try to break into the legislative council building, or clash with police out of frustration.
"I think the Christian groups and the Catholic groups should participate more in the protests, to take a more major role, because I think nowadays the protests become more radical, and people get very emotional, I think,” Chow commented.
“For the Catholic groups, for the Christian groups, we have the responsibility and we have the power to calm our friends down. Because I think singing hymns, just in the beginning, it creates a peaceful atmosphere, and it has a power to keep everyone very calm. So I think we can use this when we do this again."
The threat of the extradition bill should be important to Catholics, Chow said, because they are afraid that if it is reintroduced and passes, it will severely affect religious freedom, giving the Chinese government additional license to arrest Christians and transfer them to mainland China if they commit “crimes” against the mainland.
He cited a case in 2001 where Hong Kongers brought bibles to mainland China, and the Chinese government arrested them.
"The Chinese government is suppressing the Church in mainland China, and so we are worried that when we have communication with the mainland Church, maybe one day the Chinese government will also arrest the Hong Kong people to suppress Hong Kong people," he said.
Though the extradition bill has been withdrawn, the situation in Hong Kong is not over. Demonstrators are calling for the proposal to be definitively withdrawn, and some are demanding Lam’s resignation.
Chow said more than 160,000 students, teachers, and alumni signed a petition against the extradition bill.
The federation had been concerned about the extradition bill since May, and so they started to raise public awareness of the issue by handing out leaflets in early June, Chow said.
The group also organized prayer meetings and Masses near the protest sites in the beginning of June, when the larger protests started.
Chow said the clergy have been very supportive. The Federation invited bishop emeritus Cardinal Joseph Zen to celebrate Mass on June 16, in front of the government headquarters.
Auxiliary Bishop Joseph Ha Chi-shing has also been very active in going to the protest sites, supporting the young people, and vocally supporting the protestors. Bishop Ha took part in a continuous ecumenical prayer meeting outside the Legislative Council building with thousands of Christians overnight after one rally.
"Other ordinary Catholics, some of the older Catholics, they also join in our activities. So you can see that not only the teenagers are supporting, participating in the whole protest, but the older people, some adults...they also join, they also support the whole protest."
Henry Au, an entrepreneur who serves on the board of directors for the Irish Chamber of Commerce for Hong Hong, is one such older Catholic who has been supporting the movement. He told CNA that although he had only attended two or three of the actual marches, he has been trying to materially support the protestors however he can.
He said older Catholics are less likely to go and march in the street, but they are still able to assist by providing funds to hold Masses and buy protection gear for the protestors.
He said the police will often seize protesters' cell phones and use the photos on them as evidence against them, and telecom companies are helping the government to trace phone numbers. To guard against this, he said older Catholics have bought the protestors portable WiFi hotspots so they can connect without being traced.
"We don't say the kids are always right...but you shouldn't be using bullets, or even plastic bullets, to shoot their heads," Au said. "They way they are treating the younger generation is totally unacceptable."
He said the protestors have, on the whole, been peaceful and not destructive. On Sept. 1, the students will have to go back to school, he said, so it remains to be seen whether the protests will continue after the summer break ends.
Chow said last week some protestors found that there were undercover policemen within the crowds. The government may use this strategy to create a "sense of terror" so that the protestors no longer trust each other and are divided, he said.
Father Bernardo Cervellera, editor of Asia News, told EWTN News Nightly that Catholic youth are “totally involved” in the protest against the extradition law. He said older people might be less inclined to take part in the protests because of threats of violence.
“These two requests are the main requests of the movement [that] is doing all these demonstrations in Hong Kong,” Cervellera said.
The Chinese government has influenced the government of Hong Kong, Cervellera said, refusing to allow full democracy in the territory and trying to control the education system, which has negatively affected Hong Kong’s economy.
Hong Kong has total freedom of worship and evangelization, Cervellera said, because for the past 50 years it has been a “liberal society” where the decisions of the dioceses are not subject to government control.
“Our fear is that if this extradition law goes into effect, this could destroy the possibility of priests in Hong Kong, faithful in Hong Kong, who can help the Church in China. Because in this way, the help brought by the Catholics in Hong Kong to China could be considered as a criminal case.”
Cardinal Tong invited Catholics in Hong Kong to take part in a Eucharistic celebration for the well-being of the territory on Friday, August 23 at St. Francis of Assisi Church.
There are some 581,000 Catholics in Hong Kong, or about 8% of the population.
Hongkongers currently have significantly more freedoms than Chinese living on the mainland, including access to uncensored internet. Hong Kong was a British colony until 1997, and it was returned to China under a “one country, two systems” principle, allowing it its own legislature and economic system.
The Church in mainland China has been divided for some 60 years between the underground Church, which is persecuted and whose episcopal appointments are frequently not acknowledged by Chinese authorities, and the Chinese Patriotic Catholic Association, a government-sanctioned organization.
Vancouver, Canada, Aug 16, 2019 / 04:00 pm (CNA).- The family of a Canadian man who suffered from amyotrophic lateral sclerosis (ALS) is urging the country’s government to change the way it treats patients with the disease after he received a “medically-assisted death” following years of struggle to find adequate care.
Sean Tagert, 41, was diagnosed with ALS, also known as Lou Gherig’s disease, in March of 2013. In October 2017, he suffered cardiac arrest, and was subsequently placed on a ventilator. His illness robbed him of the ability to move his body, eat, or speak, and he communicated via an eye-gaze computer. His mental acuity was unaffected.
At that time, Tagert’s doctors recommended 24-hour in-home care, which is typical for a person who uses a ventilator full time. Vancouver Coastal Health, Tagert’s regional health authority, only initially offered 15.5 hours of care a day. Eventually, after much effort, they increased their offer to 20 hours a day--which still meant that Tagert had to pay $263.50 each day for the remaining four hours of required care.
Tagert and his family continued to fight for coverage of a full day’s care, to no avail.
“Hey everyone. I've been quiet lately because I'm just done, worn-out,” wrote Tagert in a July 25 post on his Facebook page.
“So last Friday I officially submitted my Medically assisted death paperwork, with lawyers and doctors, everything in proper order. It's been over a month since I submitted my appeal to the Vancouver Coastal Health patient care quality department. They didn't even respond.”
Tagert went on to explain that earlier in the day, two Vancouver Coastal Health officials came to his home, and had refused to talk to him when they realized he was recording the conversation. Eventually, they told his mother that they were there to cut his funding for care hours.
“Welcome to the great Canadian Healthcare system people,” said Tagert.
On August 6, he received a “medically-assisted death” and passed away. In Canada, patients over the age of 18 who have been diagnosed with a terminal illness are able to apply for a “medically-assisted death.” The lethal medication can either be self-administered, or, as it is in the vast majority of cases in the country, administered by a doctor.
Full funding for the procedure is available, and is advertised in hospitals around Canada.
“We would ask, on Sean's behalf, that the government recognize the serious problems in its treatment of ALS patients and their families, and find real solutions for those already suffering unimaginably,” reads a post on his Facebook page announcing his passing.
The post outlined the difficulties he endured to remain in his own home.
“Ensuring consistent care was a constant struggle and source of stress for Sean as a patient,” said the post.
“While he succeeded, with the help of many, in piecing together a suitable care facility in his own home (including an expensive saliva-suction machine, needed to prevent him from choking, obtained with the help of donations raised online), gaining the 24-hour care he required was extremely difficult, especially as the provincial government refused to fully fund home care.”
Going to a nursing home was not an option, said the post, as the facilities in his province “would have offered vastly inferior care while separating him from his family, and likely would have hastened his death.” Tagert had partial custody of his 11-year-old son, Aidan.
“Above all else Sean was devoted to his son,” said the post.
“Sean often said that Aidan was his reason for living, and had a close relationship with him right to the end.”
Since Tagert’s death, Canadian commentators and palliative care physicians have called for changes in the way the country’s health system handles patients with complicated health needs.
“No one should have to feel death is the only option due to lack of care,” Dr. Leonie Herx, a palliative care physician from Toronto, said on Twitter.
Herx pointed out the paradox that presently, Canadians have a “right” to medically-assisted dying, but not to palliative and disability care.
“We must do better for vulnerable Canadians,” she said.
The ALS Society of Canada was unavailable to comment specifically on Tagert’s case, but CNA was provided with a statement from CEO Tammy Moore saying “People living with ALS must have access to the appropriate personal care supports and palliative care to meet their needs.”
Medically-assisted death is fully funded in the Canadian healthcare system.
Metuchen, N.J., Aug 16, 2019 / 02:31 pm (CNA).- A judge in New Jersey has temporarily halted a law allowing physician assisted suicide, which had gone into effect August 1.
The law is being challenged by a physician who says that it is a violation of religious freedom protections in the U.S. Constitution and laws against suicide.
Dr. Yosef Glassman is an Orthodox Jew who says that he is opposed to facilitating suicide both due to his religious beliefs and his profession as a doctor. He also objects to the law’s stipulation that a doctor who objects to assisted suicide must refer patients to another doctor who will help them end their life.
The law’s demands on doctors, Glassman said in his lawsuit, present “not only a violation of the rights to practice medicine without breaching the fiduciary duties owing to those patients ... but also violations of their First Amendment rights under the United States Constitution to freely practice their religions in which human life is sacred and must not be taken,” the AP reported.
The Medical Aid in Dying for the Terminally Ill Act, which passed the New Jersey legislature with bipartisan support, allows those deemed by a doctor to have less than six months to live to request lethal medication to end their lives. The patient then must administer the medication themselves.
The temporary injunction, signed by Judge Paul Innes of Superior Court in Mercer County, means that the state attorney general may not enforce the law while it is being challenged in court.
New Jersey Gov. Phil Murphy, who signed the bill in April, said he will fight the lawsuit, the AP reported.
A self-described “lifelong, practicing Catholic,” Murphy said when he signed the bill into law that he was aware that the Church opposed assisted suicide, but after careful consideration and prayer, he believed assisted suicide was a personal decision and legalizing it would respect residents’ freedom and humanity.
Bishop James F. Checchio of Metuchen condemned assisted suicide as “a grievous affront to the dignity of human life” that “can never be morally justified” in a letter to his diocese on July 30.
“Passage of this law points to the utter failure of government, and indeed all society, to care truly, authentically and humanely for the suffering and vulnerable in our midst, especially those living with an incurable disease as well as the frail elderly, the infirm and those living with disabilities,” he said.
He stressed that despite the new legality of the practice, it remains gravely immoral, and said the Church would continue advocating for the sanctity of all human life and working to educate lawmakers and the general public about the dangers of assisted suicide.
“With this law there will be a further desensitization of the value of human life,” said the bishop, adding that the elderly, sick and disabled could feel pressure to choose suicide so as to avoid burdening others.
He also clarified that Saint Peter’s University Hospital, sponsored by the Diocese of Metuchen, will not condone or participate in euthanasia or assisted suicide.
Instead of assisted suicide, Checchio called for a renewed commitment caring for those living in pain and suffering while dying and who might otherwise consider suicide.
“Let us strive to help the sick and incapacitated find meaning in their lives, even and especially in the midst of their suffering,” he said. “Let us, as a society and as individuals choose to walk with them, in their suffering, not contribute to eliminating the gift of life.”
Assisted suicide is legal in California, Colorado, Hawaii, Maine, Oregon, Vermont, Washington, and the District of Columbia, as well as in Montana under a 2009 state Supreme Court ruling.